Demographics 2

            There has also been a great demographic shift going on in America for a while. For example, in the 1950 census 87% of Americans claimed to be European, in 2010 64% made that same claim. As the same time, Asians went from 0.2% of the population to 5%, Latinos from 2% to 16%, and “multi-racial” wasn’t even a category but now is the identity claimed by 2% of our population. While these ethnic changes have taken place economic changes have occurred as well. There are now 10% fewer people in America considered middle class, and at the same time the cost of everything has risen dramatically, while incomes have not.

            Non-Europeans are the majority of new immigrant to this country, and Lutheranism has traditionally grown with new immigrants from Germany, Sweden, Denmark, Finland and Norway… Well guess what, there are now more Lutherans in either Ethiopia or Tanzania than in Sweden, more Lutherans in Indonesia than Denmark, more Lutherans in India than Finland, Norway, or the USA, more Lutherans in Nigeria than the Netherlands. For that matter, the majority of Namibians are Lutheran. You get the picture, our country’s ethnic demographic changes should only scare us if we see Lutheranism as being about Lederhosen and Lefse instead of Grace and Word and Sacrament and Cross.

            As for the economics of it all, maybe this jolt to the middle class will help us hear those in poverty in a new way. Perhaps it can make us more thankful for those things we do have. Could we maybe become more creative in response to our limits? Even more generous? 

The Grid

	Disestablishment	Decentralization	Demographics
Gathering in Community	How do we gather without the explicit approval of our society?	What does gathering look like in a scattered world?	How do we gather in a racially ethnically and economically diverse world?
Confession and Forgiveness	How do we confess and forgive in a disestablishment world?	How do we confess and forgive in this decentralized world?	What especially needs to be confessed and forgiven in these new demographic realities?
Baptism	What parts of our baptismal identity shine through differently in a disestablished church?	How can we be centered in our Child of God-ness in a decentralized world?	As racial and economic identity shifts in our society how do we affirm our baptismal identity—in what ways does it shift or stay the same?
Word of God	What themes in scripture draw attention to themselves when read from outside the cultural mainstream?	How may the Word of God be preached and trusted in a decentralized world?	How do we hear and respond to the Word of God differently when we are ethnically and economically different than we were a generation ago?
Thanksgiving	For what aspects of disestablishment ought we give thanks?	What new ways can we give thanks when everything is decentered?	What methods of thanksgiving are found in non-Eurocentric cultures?
Meal	In what ways have we wed Holy Communion to the powers that be in our society?	Where do we have the holy meal in light of decentralization?	What aspects of Holy Communion can be expressed differently for a wider variety of cultural contexts?
Sending	Who have we neglected to go to in order to impress the powers that be?	Where and how are we sent when we’re already dispersed?	How are we sent differently to the new demographics in which we live?